روی خط عدالت:

In the noble prayer of Nudba [that we read] on Friday mornings, it reads:

«أَینَ الطَّالِبُ بِذُحُولِ الاَنْبِیاءِ وَاَبناءِ الاَنْبِیاءِ اَینَ الطَّالِبُ بِدَمِ المَقْتُولِ بِکربَلاءِ

Where is that revenger [we are looking forward to], who will take the wrongdoers’ right against the prophets and their households (pbu th)?

Where is the avenger of [his lonely ancestor; Imam Ḥusayn (pbuh)] the martyr in The Battle of Karbalā۱?

The Link between Imam Ḥusayn (pbuh) and Imam Zaman (mgehr).

Of the resemblances between these two noble [Imams], are having been given the titles “Gharīb” [not truly known], “Ṭarīd” [is in Major Occultation] and Sharīd [doesn’t stay in one place].

The pilgrimage of Imam Ḥusayn (pbuh) is recommended on Mid Sha’ban rituals.

[The above sentence] may be a warning to “Absenteeism era people”, [to recall]

There is an unbreakable bond between Āshūrā and looking forward to the Emergence

It has been many years since Imam Ḥusayn (pbuh)’s lonesome appeal.

But from moment to moment, its reflection has been improved in the history.

 This is a cry which with utmost firmness, motivates and rises the liberals in the world till he [The Savior: Imam Mahdī (mgehr)] emerges.

He will come and the calls of Sayyid of martyrs [Imam Ḥusayn (pbuh)], all the prophets (pbu th) and the blessed ones.

The mourners are of three types:

The first type: They are the ones who attend and don’t leave Mourning and commemorating ceremonies,

but they will commit sins if they are tempted.

[Well] they have an incomplete understanding of Imam Ḥusayn (pbuh)’s uprising.

The second type: They are pure hearts and mourn sincerely, but unfortunately don’t know the mourning aims well.