مَنْ رَزَقَهُ اللَّهُ حُبَ الْأَئِمَّةِ مِنْ أَهْلِ بَیْتِی فَقَدْ أَصَابَ خَیْرَ الدُّنْیَا وَ الْآخِرَةِ فَلَا یَشُکَّنَّ أَحَدٌ أَنَّهُ فِی الْجَنَّةِ»
If The Almighty God grants someone the affection to Imams (pbu th),
they will has come to all the good of the world and the Hereafter. So, no one doubts such a person will enter in heaven.
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What the anti-Islam Western Media do, is to create charms and false interests in the [material] world.
It’s in order to create thought and inner resemblance between the young and the west, they encourage them toward western patterns.
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[Because] Mahdīsm is in a direct relationship with Qādir,
[And] Qādir is the renewal day with Imam Zaman (mgehr).
The reason he [Imam Zaman (mgehr)] is still in Occultation era
is that, people still have not realized Qadir, the path of Imāmate1 and the Straight Path.
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In Qādir Khumm, the first point The Holy Prophet (pbuh&h) remarked about Imam Mahdi (mgehr)
was that he referred, “Mahdī (mgehr) is of us “Nabuwat [prophet hood] and Imamate family”.
«مَعاشِرَ النَّاسِ انِّی نَبِی وَعَلِی وَصِیی اَلا اِنَّ خاتَمَ” الْاَئِمَّةِ مِنَّا الْقائِمُ المهدی؛
He stated, “O, people! In fact, I am the Prophet and ʿAlī (pbuh) is my successor.
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In the sermon of Qādir, Khātam al-Anbiyā’ [The Last Prophet] consoled the world oppressed that
Imam Mahdī (mgehr) will take revenge for them:
«اَلا اِنَّهُ الْمُنتَقِمُ مَنَ الظَّالِمِین؛
“Be aware! Indeed, he [Imam Mahdi (mgehr)] is the revenger on the wrongdoers.
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Qādir eve is the greatest feast of God.
No prophet (pbuh) has been sent [by God], but they celebrated this eve and respected its reputation and worth.
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[Crying over what happened in Āshūrā] looks to be consist of excitement for looking forward the Emergence, missing the beloved and the troubles of Āshūrā that is mixed and fused at the furnace of the heart.
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Wherever Ḥusayn ibn ʿAlī (pbuh)’s name shines,
I recall you too.
How tranquil I feel by this link2.
The two seas, the beautiful turmoil with a unique safe beach.
Which is named “The Lord.”
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Crying is the true natural expression, enthusiasm, grief, pain and love of a human being.
Tear is the most beautiful poem, the most apparent affection, the most persevered in faith, the most delicate sentiment, the purest talk, and fairest love.
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Unless there is ḏikr ۱, there won’t be any interest!
Take this world for example. What increases our interest in it
and brings the world pleasing to us?
Yet, you can taste and smell the world [its physical]
And on the whole, it is available and you can easily experience it.
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