The holy Prophet [Muḥammad (pbuh&h)] stated:
I give you glad tidings to [the emergence of] Mahdī (mgehr).
He will rise when people are engaged in oppositions, conflicts and riots.
And he will fill the world with Justice and equality; as it was once filled with oppression.
This means, if someone slips on the justice way, s/ he will fix in the vices and deviates from the Aṣ-ṣirāṭ.
Moderation and salvation path are in fact a single way; which is the same justice path.
That is the way which ends to the Emergence.
الا بذکز الله تطمئن القلوب
For without doubt in the remembrance of Allah do hearts find satisfaction (Holy Qur`an, Surah AL-RAD, verse 28)
[Here] “The remembrance of Allah” in which hearts find satisfaction with, refers to Imam Zaman (mgehr).
Imam Mahdi (mgehr) `s justice is a moral type, not jurisprudential
His justice is filled with affection,
and (mgehr) spreads it in a fatherly kindness manner to profundity of people`s souls and homes.
It is like how cold and heat penetrates into homes.
[About the issue] Khātam al-Anbiyā1, The Messenger of Allah [Prophet Muḥammad (pbuh)] stated:
They answered, “We [just] like to follow you.”
Amīr al-Mu’minīn Ali (pbuh) stated,
“Come back! If pedestrians follow riders, it causes the pedestrians feel humiliated and ashamed.
And also makes the riders proud and ill- mannered.
“For without doubt, in the remembrance of Allah do hearts find satisfaction.” It means, hearts will be calm via Muḥammad (pbuh). Because, he is the words [he expresses the words] of God and the mediator between God and people.
Imam Sādiq (pbuh):
“For without doubt, in the remembrance of Allah do hearts find satisfaction.” It means, hearts will be calm via Muḥammad (pbuh). Because, he is the words [he expresses the words] of God and the mediator between God and people.
Mind seeks for the Imam (mgehr) [tries to love him through ration]. But the one that welcomes the Imam is heart.
Knowledge is source of affection.
affection originate from? [It originates] from knowledge. [So], where does
When someone loves another, you can be sure the lover has experienced beauty, perfection, and goodness
, in his /her beloved’s appearance, mind, soul, action, and behavior.
Indeed, my eleventh son is Mahdi (mgehr) who will fill the earth with justice and equity; as it was filled with injustice and oppression.
And one of the greatest similarities I can create with Imam Zaman (mgehr), is to be equipped with the Mahdī (mgehr)’s justice.
And Mahdī (mgehr)’s justice means, to prioritize everything. [For example] to pray, sleep and have food all in their proper times.
It [also] means I must step in a path that is all about light. And I must never wrong myself; as oppression is contrary to justice.
Whoever has always Imam Zaman (mgehr) in their mind, won’t be willing to commit sin.
Ayatollah Bahjat (rah):
[These days, some people’s] hearts are empty of faith and light of knowledge.
[Try] to find hearts alive with faith and remembrance of God.
Then I will give my words, that Imam Zaman (mgehr) is present there [the people with those hearts, may have the chance of visiting the Imam (mgehr)].
Whoever looks forward to the Imam Zaman (mgehr)’s justice, is to prepare its premises from now on.
And to be equipped with Mahdi (mgehr)’s justice, is the main thing [here].
Justice is moderation of all power. And the just is the one who has made all the qualities of virtue.
A lover tries and provide comfort; not for themselves but for their beloved.
So, you [who love the Imam (mgehr)] are expected to deal with the duties that the Imam does.
Is he a mediator [to fulfill our wishes and] to gift us bread [livelihood], wives and children??
These can be fulfilled via other mediators too!
He [the imam (mgehr)] is a medium for reaching, being directed and moving [toward God].
We are expected to request him the direction.
when Wali al-‘Asr1 [Imam Zaman (mgehr)] emerges, both the dead who spend their burial night and the ones who are in intermediate state feel lots of joy.
In other words, even the deceased believers are affected by this physical world.
All God’s love and affection, come to us through the Perfect men; namely Imams (pbu th); [who are] the Caliphs of Allah.
By bringing up love, heart attraction; enthusiasm and tendency as powerful levers, [we] can introduce and lead [people] to know Imam Zaman (mgehr).
[It is] the lever which will create lasting motifs.
For the sake of you; Āhl al-Bayt 1(pbu th), God has taken away the abjection and humiliation from us.
And He [God] cleared up the smear of sorrow and grief from our faces
And saved us from falling into the abysses of ruin and fire of [God’s] punishment
It is a part of prophet Muḥammad (pbuh&h)’s lifestyle that,
[He had so great behavior that] whoever had relation with him knowingly,
they would love him.
Mahdavi’s thought leads [us] to Mahdavi’s heart [too].
Laylat al-Qadr1 is the heart of Ramathan2.
Heart is [the core of] existence!
It produces pulse
Loving Imam Mahdi (mgehr) is a good motivation and stimulation to look forward to his emergence.
Love brings about spiritual readiness to become an efficient companion for Imam Mahdi (mgehr).
I know your heart is the most painful
This is a [just] some of the thirst [plead] of Earth.
Oh, god! Hurry [Imam Zaman (mgehr)]’s emergence
a person wrote a long distance letter to him.
[S/ he wrote],”
‘Sir, I live far from you.
But, sometimes I have some needs or face some problems!
What should I do then?”
The Imam (pbuh) wrote in reply, “
“Move your lips!
Mahdīsm is not just limited to the future of human.
Mahdīsm is like a shortcut to reach God at all times.
[Again], Mahdīsm is not only limited to the Muslim community, Muslim societies and the Shiite world.
But, it’s a comprehensive strategy
